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Please make your contribution to the May 4 agenda here:
--Ongoing "Translation as Social and Aesthetic Practice": summer events (Amy Trachtenberg and Elliot Anderson), Camerawork collaboration, follow-up discussions, possible compendium/publication of curriculum proceedings.
Recently scheduled event: talks by Tyrone Williams and Pat Clifford (translation as social and aesthetic practice).
--Upcoming collaborations:
Proposed new curriculum called "Poetic Material". (Wendy)
Collaboration with Artifact
New York activity.
--What makes a nonsite event a nonsite event?
--Southern Exposure / Alternative Exposure Grant application.
--Revising the draft proposal.
--Expanding user base.
--Website.
also: depending on timing/resources, want to invite N/S folks to consider proposing projects/exhibits/etc for my backyard/garage (garBARGE) over the summer - it's all fairly open till i find a new renter. Gardening / landscape art / backyard cinema, exhibits/talks/rdgs, etc.
also: looking to start a spanish-language poetry study group. This would be geared twds not-yet-fluent folks who want to work on their spanish thru the practice of poetics/translations. Casual, social, east bay based, aiming to start spring/summer.
DB
Minutes/notes for Meeting held Sun. May 4, 2008 @ Get Lost Travel bookstore
Hi everyone. Here's a wiki page to start some notes on what we discussed at the Nonsite general meeting. Please see also the General Discussion List; Christy has started a thread to continue the discussion virtually: it promises to be rich!
Other attendees will be posting on this wiki page too, so watch for additions and updates! My apologies for being so incomplete; I'm on lunch break and limited time but wanted to get something out there. [Wendy]
Present: Rob Halpern, Taylor Brady, Lee Azus, Wendy Kramer, Stephen Vincent, Christy Rodgers, Elliot Anderson, Tanya Hollis, Jocelyn Saidenberg
I had made a set of notes to use as minutes, too, so I'll just go ahead and incorporate some of them into the minutes Wendy has already prepared. [Rob]
Curricula updates:
Translation as Social and Aesthetic Practice:
Summer events: Thurs. July 10, 6 p.m. @ Camerawork: Amy Trachtenberg and Elliot Anderson: moving the translation curriculum towward non-text media and forms. The collective will continue its practice of organizing follow-up events so that presenters have an opportunity to facilitate a sustained discussion around their projects. Dates/locations for follow-up discussions with Amy Trachtenberg and Elliot Anderson TBA.
Sun. June 1 (location / time TBA) Talks by Tyrone Williams and Pat Clifford.
Topics that came up: possiblity/practicality of publishing a print publication: journal, reader, or other format. Led into a discussion about documenting nonsite's activities, and the primacy of that intention to the collective. Thus far, the documentation is not well-realized. We've just now got the "container" of the website, and are beginning to create content. Need more pics, sound, video, etc.!
Elliot Anderson inroduced his new project to build a greenhouse in Hunter's Point (Heron's Head?) in an industrial setting. This will be “laboratory” for thinking about landscape, waste and forms of urban/environmental “translation.” Elliot will speak on this project at the next Nonsite/Camerawork event.
Poetic Materials: Wendy previewed this upcoming Nonsite curriculum, which will explore the relation between physical and nonphysical materials, and how real material “stuff” enters into and become part of the making of poems. For more information around this curriculum, see the workbook page devoted to this.
The curriculum will launch with a joint Nonsite / Artifact reading with Mike Basinski, David Larsen, and Jeanne Heuving on Sat. 5/24 and will be followed by a more intimate salon with Mike Basinski at the home of Taylor Brady and Tanya Hollis on Sunday 5/25.This event will give us an opportunity to spend informal time with Mike Basinski and some of his paper materials. (see events)
Addressing the question of where the curriculum might go from here, it was suggested that an open discussion oriented around a few questions, might be the best way to proceed.Discussion list thread: Wendy started it and will promote it to front page [inculdes links to related texts and materials]. Discussed how the thread might be encouraged to continue: i.e. asking May 24 readers to contribute statements.
Southern Exposure Grant status: due soon. This year's application specifies visual art over other arts. We discussed why and how to update and re-submit our application. [last year's application at http://nonsitecollective.org/node/258 ] A workbook page will be set up for collective participation in this year's grant application. Application will be finalized for submission at next meeting (June 2).
Topics of discussion that ran throughout the meeting:
--We need to document events variously and post that documentation.
--How does the collective's draft proposal help inform and guide our current activities?
--Evaluating the functions of print and online documentation and publication as it fits into the intentions of the organization.
--Instituting regular meetings, not necessarily at a standard date and time, but to keep an ongoing discussion, and a stable opportunity for people to get together in person around the collective's ongoing projects.
Next meeting Mon. June 2
Agenda items for discussion at the general meeting scheduled for July 21, 2008 at Get Lost.
Archives curriculum: possible events
Meeting held at Get Lost Travel Books, SF, beginning at 7pm
Present: Tanya Hollis, Elliot Anderson, Lee Azus, Thom Donovan, Stephen Vincent, Amy Trachtenberg, Taylor Brady, Rob Halpern
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To get the ball rolling on the Poetic Materials curriculum and the May 24 reading, here are a few Basinksi links:
Michael Basinski's author page on Ubuweb
http://www.ubu.com/contemp/basinski/index.html
Michael Basinski interviewed by Doug Holder, Lucid Moon Interview #5
http://www.lucidmoonpoetry.com/interviews/basinski.shtml
A couple of essays/creative statements introducing his ways of thinking @ & making poems:
The New Concrete
http://www.ubu.com/contemp/basinski/concrete.html
The Sound Pome Today Must Come to Bum Impoemivsational
http://www.ubu.com/contemp/basinski/pome.html
and some examples of hand drawn visual pomes and Sound/performance material:
Vispo Guide Image Gallery
http://www.pages.drexel.edu/~blc35/final/basinskiimagegallery1.html
BuffFluxus performance on Radio Radio
http://15-bufffluxus-radio-radio-ny-2003-mp3-download.kohit.net/_/588174
Watch for more stuff upcoming!
larsen material
In a world of hardening borders and contested spaces, translation means more than just the unimpeded movement from one language or another. This Nonsite Curriculum presses at the limits of what “translation” is and can do. As artists, writers, activists and citizens, we are translating all the time: between media, archives, audiences, and communities. Smooth transmission tends to be frustrated, however, often making social antagonisms legible. How do our various projects negotiate this frustration and this legibility, while activating material in the spaces between languages and cultures: not only texts, images and artifacts, but also borders, histories, documents, and even policy? And how does the translator-citizen inhabit those spaces, readying our attention, as migrating social imaginaries lead the way toward new forms of thought and action?
“Translation as Social and Aesthetic Practice” addresses these questions and the stakes they raise through presentations, plays, readings, talks and discussions.
The curriculum is open to everyone at all levels of involvement, including the planning of future events.
Join us Thursday evening, February 28, for a trio of presentations by:
Bruce Boone: Reading and discussing his translations of Pascal Quignard.
Susan Greene: Presenting and discussing her public art projects in Occupied Palestine.
Chris Nagler: Reading and discussing his translations of Alberto Masferrer.
SF Camerawork
657 Mission Street
Thursday, Feb. 28
6-8 pm
415-512-2020
sfcamerawork.org
from Albucius, by Pascal Quignard
translated by Bruce Boone
"Reader"
When the present offers little joy and the inevitable months ahead bring only the prospect of repetition, monotony can be avoided by raiding the past. The thighs of the dead open, their stomachs (sweet with the passage of twenty-one hundred years) join and heal again. Secrets, certain puzzles better left not spoken, are dug up, and from little wooden beams, and from bird’s down, a nest is fashioned for some older patrician woman, a nest of the ancient Hebrew type. It’s a protection.
Things that once were true provide greater protection for falsity, and for the wishes stirred up by falsity, than some simple anachronistic plot or other, pieced together, scavenged from god-knows-where. Caius Albucius Silus existed. So did his declamations. I invented the nest I plunked Albucius into, Albucius with whatever warmth he has, his little life, his rheumatism, the few greens I threw in for the salad, and his melancholy. His ghost may thereby be gratified with a few colors, pleasures, perhaps a death even—who knows? I love this world and the stories whose invention is made possible by their absence.
In June 1989, I was alone and I was tired. I had jotted down 60 of these pages while seated on a wooden bench. Huge solemn crows flew across the ramparts of the imperial gardens in Tokyo.
There was a little turtle in the pond below the ramparts. It stuck its head out of the water approaching a wooden post near the bank. Its head created a wake of waves. Over and over, the bulk of its body pulled it down. I looked down at the green, aged, implacable, and scaly head. “Now how about that! It’s Augustus!” But could it somehow have failed to be? Today it surprises me more. This country where the taxi doors shut by themselves and where you take your shoes off to eat has buried me in an imaginary Rome more alive and flushed with blood than the faces of these Zen monks I came to talk to.
To my mind nothing surpasses the translation made by Henri Bornecque of the work of Seneca the Elder—that is, Seneca the Great. I can add I also owe much to a version Du Teil came out with, one that contained Quintilian the Rhetorician’s stories. This was under Cardinal Mazarin in the first half of August 1658. It was rather hot outside. The Port Royalist solitaries hadn’t yet slipped from favor. This is how I came to know happiness in the cool of those trees. I beautified my life with days I never lived.
Grenoble, July 1989
"Translation as Social and Aesthetic Practice" continues on Tuesday evening, April 1 with Susan Greene, who will present and discuss several of her public art projects in Palestine, while addressing the questions: What are some of the dynamics between translation and solidarity? And, when and how can public art activate social spaces?
at Get Lost Travel Books
1825 Market Street
(betwn. Valencia and Guerrero)
7 pm
Susan Greene is an artist, educator and clinical psychologist. Her
practice straddles a range of cultural arenas, new media, and public art, while focusing on borders, migrations, decolonization and memory. Greene is one of four Jewish American women artists who formed Break the Silence Mural Project in 1989. Break the Silence artists have returned to Occupied Palestine numerous times to facilitate community mural projects, conduct arts workshops, and create sculpture in refugee camps in Bethlehem, Ramallah, Nablus, Beit Hanoun and Rafah. They have presented their work to high school, university, and community audiences across the United States including at the San Francisco Art Institute, Art Institute of Chicago, and the Alternative Museum in New York. The group has also produced an award winning video. Greene has led or participated in more than 30 public art projects worldwide. Originally from NYC, she has been a resident of the Bay Area 25 years. She teaches and directs the Learning Center at the San Francisco Art Institute.
Please join Bruce Boone on Thursday, March 6th, for a more intimate follow-up discussion on translation and the work of Pascal Quignard.
This event is linked to the group translation event at SF Camerawork on February 28th. Texts relevant to the discussion can be found here.
For details including time and place, please sign up using the tab above, and the event organizer will contact you.
Please join Chris Nagler on Monday, March 10th, for a more intimate follow-up discussion on translation and the work of Alberto Masferrer.
This event is linked to the group translation event at SF Camerawork on February 28th.
For details including time and place, please sign up using the tab above and the event organizer will contact you.
Translation as Social & Aesthetic Practice
Curriculum Description :
In a world of hardening borders and contested spaces, translation means more than just the unimpeded movement from one language or another. This Nonsite Curriculum presses at the limits of what “translation” is and can do. As artists, writers, activists and citizens, we are translating all the time: between media, archives, audiences, and communities. Smooth transmission tends to be frustrated, however, often making social antagonisms legible. How do our various projects negotiate this frustration and this legibility, while activating material in the spaces between languages and cultures: not only texts, images and artifacts, but also borders, histories, documents, and even policy? And how does the translator-citizen inhabit those spaces, readying our attention, as migrating social imaginaries lead the way toward new forms of thought and action?
“Translation as Social and Aesthetic Practice” addresses these questions and the stakes they raise through presentations, plays, readings, talks and discussions.
The curriculum is open to everyone at all levels of involvement, including the planning of future events.
Event:
Join us Thursday evening, February 28, for a trio of presentations by:
Bruce Boone: Reading and discussing his translations of Pascal Quignard.
Susan Greene: Presenting and discussing her public art projects in Occupied Palestine.
Chris Nagler: Reading and discussing his translations of Alberto Masferrer.
SF Camerawork
657 Mission Street
Thursday, Feb. 28
6-8 pm
415-512-2020
sfcamerawork.org
In the weeks immediately following this event, there will be a series of informal discussions by all three of the participants.
Bruce Boone: Thursday, March 6.
Chris Nagler: Monday, March 10.
Susan Greene: Tuesday, April 1.
For information regarding times and locations, contact rob.halpern@gmail.com.
Curriculum resources and materials will be continually updated and posted at www.nonsitecollective.org under “Curricula” (click on “Translation as Social and Aesthetic Practice”).
Bruce Boone is the author of My Walk with Bob (1978), The Truth about Ted (1979), and Century of Clouds (1980). His translations include Pacific Wall, by Jean-François Lyotard; two works by Georges Bataille, Guilty and On Nietzsche; as well as a number of works by Pascal Quignard, including Albucius, and Apronenia Avitia. He is currently at work translating Quignard’s Wandering Shadows as part of his ongoing commitment to finding an English reading audience for Quignard, whose remarkable fictions combine “faux translations,” historical texts, invented stories, philosophical meditations, and autobiographical fragments. Sample the work under "Curricula" on this site.
Susan Greene is an artist, educator and clinical psychologist. Her practice straddles a range of cultural arenas, new media, and public art, while focusing on borders, migrations, decolonization and memory. Greene is one of four Jewish American women artists who formed Break the Silence Mural Project in 1989. Break the Silence artists have returned to Occupied Palestine numerous times to facilitate community mural projects, conduct arts workshops, and create sculpture in refugee camps in Bethlehem, Ramallah, Nablus, Beit Hanoun and Rafah. They have presented their work to high school, university, and community audiences across the United States including at the San Francisco Art Institute, Art Institute of Chicago, and the Alternative Museum in New York. The group has also produced an award winning video. Greene has led or participated in more than 30 public art projects worldwide. Originally from NYC, she has been a resident of the Bay Area 25 years. She teaches and directs the Learning Center at the San Francisco Art Institute.
Christian Nagler is a writer and performer. Most recently he has been dancing with Anna Halprin's Sea Ranch Collective, and writing a novel about the bodily effects of U.S. public policy. He is co-coordinator, with Amanda Eicher, of the Colima Project, a community art and oral history project in Colima, El Salvador, which is the site of one of the last remaining agricultural cooperatives in that country. He is currently translating the work the early twentieth-century Salvadorean writer / philosopher / political economist Alberto Masferrer, whose writing offers a powerful lens on the history of geopolitical conflict in Central America. Chris’s project engages with issues ranging from land reform and the erasure of indigenous life in El Salvador, to the social philosophy of Vitalismo and the political uses of translation.
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Summary: Nonsite is an emerging collective of Bay Area artists, poets, activists, archivists, independent scholars and non-traditional learners whose aim is to bring a range of communities into contact and conversation across disciplines, nourishing new forms of artistic collaboration, self-organized pedagogy, and public participation. The project’s organizational framework will include exhibitions, publications, performances, colloquia, readings, archives, study groups, and hybrid events, all of which will act as points of leverage for ongoing cultural engagement and social action.
Description: The Nonsite Collective responds to a comparative lack of sustained community response to, and use of, localized aesthetic production. To remedy this gap, Nonsite works across often hardened cultural boundaries—between disciplines and communities—to nourish self-organized engagement around art, understood as a social practice. Nonsite proposes a community-based model for engaging with culture, whereby creative works and their effects are not isolated and discrete but are rather linked up, elaborated on, and archived within a web of community responses and reuses. In this model, collectively proposed “curricula” become series of art and research events and an ever-evolving archive becomes the “object.”
Forms: One main mechanism for coordination and participation in Nonsite’s activities is an on-line symposium and website, which we envision as itself an interactive collective artwork. While documenting the collective’s own activity and organizing a visual record of the project’s history, the archive also functions as a reservoir of materials for future use, and the location of further production, as well as the scene for community-building, discussion and critique. Integral to the work of growing new communities and audiences will be an open invitation to participate in this self-archiving practice. In addition to its online archive, the collective is already in the process of organizing several curricula, which include an array of activities and events. Some past events include:
Motivation: Nonsite’s curatorial practice of organizing its various activities as “curricula” is motivated by a desire to nourish a needed ecology for sustained socio-aesthetic engagement across projects whose relations aren’t always legible given normative divisions of cultural labor.
Impact: Nonsite’s impact will be immediate: support for local artists. Aiming to construct a missing social structure, the collective will make new interlocutors and participatory audiences available to all participants in Nonsite’s activities. In short, local outreach and community-building constitute our priorities.
Location/Timeline/Distribution: Nonsite is not anchored to any one location or venue, but rather makes use of provisional locations, both institutional (SF Camerawork), public (cafés, parks, neighborhoods,) and domestic (participants’ homes). For timeline and distribution plans, see Budget.
Webhosting = $ 600.00
Currently, our website / wiki — nonsitecollective.org — is hosted ...
The Draft Proposal is the collective’s inaugural text. Currently, it exists on our website, and as a small xeroxed “advanced reader’s copy” (see support materials). This text is intended to undergo immediate revision as discussions around its ideas and language begin to develop. Within the year, Nonsite intends to publish a second version of its draft proposal, and a “Collective Annual” drawing on archived discussions and symposia, including visuals assembled in relation to the collective’s ongoing socio-aesthetic activity. The collective will use of a print on demand service to publish these documents, and intends to print enough copies to disseminate widely, both at its events and by US mail.
In order to make curricular readings available to all interested participants, Nonsite requires, as part of its operating costs, a budget for photocopying. This will enable the collective to produce Nonsite Collective “readers” comprised of materials related to the collective’s various researches to sustain discussion around ongoing and future collaborative projects. In addition, this budget item will fund occasional printing of event-specific materials for onsite distribution.
Calendar postcards and postage = $ 400.00
Nonsite will produce and disseminate occasional calendar postcards publicizing its events and activities. This budget item will help to fund production costs and postage.
TOTAL GRANT REQUEST = $ 3000.00
Grant History: Nonsite Collective applied for a very small grant from the Collective Foundation during the latter’s exhibition at Yerba Buena Center for the Arts in May 2007, but the collective was not awarded this grant. Nonsite has received no other funding, nor has it applied for any other grants.
“There are things
We live among ‘and to see them
Is to know ourselves’”
— George Oppen, “Of Being Numerous”
But what happens when the things we need to see in order to know ourselves—to know our social worlds and their interrelated environments—become “processes” accessible to us only in the most mediated ways? And what happens when the things we do see stand between ourselves and those processes as a false immediacy?
In other words, what happens when we can no longer really see these “things” at all?
With these general questions in mind, Nonsite Collective will work to construct a framework for community building activities and collaborative programming in an ongoing effort to locate ourselves—by way of our work—in social space where “we are first presented with an endless maze of relations and interconnections, in which nothing remains what or where it is” (Robert Smithson, “Frederick Law Olmsted and the Dialectical Landscape”).
Nonsite Collective will bring a range of communities into contact and conversation across disciplines and boundaries: artists, activists, writers, scholars, and nontraditional learners. The project’s organizational framework will include performances, colloquia, readings, documentation, archives, study groups, and hybrid events, all of which will act as points of leverage for ongoing cultural engagement and social action. Coextensive with its programming, Nonsite will facilitate collective research into the relation between aesthetic practices (broadly understood as those forms of work within any situation which aim to render or alter the division between the visible and the invisible, the namable and the unnamable, the included and the excluded: public art, political activism, cartography, lyric poetry) and catastrophic forms of social organization (forms of organization which reinforce and police precisely those divisions: wage-labor, neoliberal enclosures, urban renewal, walled populations). The project will activate affinities between an array of efforts to make perceptible, apprehend, map, or narrate consequential social phenomena and occulted disasters, which otherwise remain illegible or fail to appear within dominant contexts. While the collective will engage with various forms of mapping, echo-location and narration, it will always work to stimulate direct effects apart from representation.
In a situation where resources of every sort are being expropriated, displaced or enclosed—the commons shrinking before our very eyes—the Nonsite Collective deploys its organizational and intellectual labor in an effort to make use of the world without using it. The question of use will thus remain a priority for the collective as it works to generate, activate, transform and conserve its energies and material effects within a sustainable environment of renewable resource.
Nonsite is a framework for self-organized pedagogy in which participants collaborate to create 'curricula,' or sets of inter-linked inquiries. This pedagogical dimension is explicitly affirmed and promoted in constellations of events, discussions, and documents all related, more or less loosely or determinately, to ongoing investigations.
The work of cultivating and deepening our conversations involves building a shared vocabulary and syntax for situating the links between a range of aesthetic projects, social practices, and really existing worlds. Imagine a primer, grammar or glossary that documents this evolving vocabulary, written collectively and kept in progress over time. This will be a critical part of the project’s effort to sustain an ongoing sense of social purposiveness.
Nonsite activities are not anchored to any single venue, but will be mobile, animating any number of places: public spaces, institutional settings, streets, parks and homes. These activities will reflect several forms of engagement that vary in scale, from small group research clusters to larger curated events. Moreover, Nonsite will make use of already existing social networks, programs, and series, in forms ranging from direct collaboration with other groups to ‘tagging’ various public events as part of Nonsite ‘curricula’.
Nonsite problematizes traditional divisions between artists, spectators, performers, teachers, scholars, learners, curators, writers and editors. As an endeavor that resists the disciplining of knowledges and practices, the collective is open to anyone who feels an affinity with the aims of Nonsite. In its effort to foster a range of potential projects and ideas, the collective welcomes proposals for research, events or publications with the promise to thrive in its collaborative environment.
While Nonsite situates itself in particular locations, it cultivates and nourishes exchange and collaboration with its partners in other locales. Currently, Nonsite has active affiliation in San Francisco and New York City, and is open to engaging with similar projects elsewhere.
The Nonsite Collective maintains a stance of critical autonomy toward currently available models of traditional organization. As a dynamic construction, the project actively pursues the ongoing work of theorizing itself and its concerns, and will adapt its organization and programming accordingly as it progresses, while evolving its shared languages. In this spirit, the current participants offer this document as a point of departure open for further elaboration and immediate revision.
The stakes of our engagement can only move outward from here.
Sites may appear to be immediately accessible within the grid of mediated experience and representation—they may even be thoroughly mapped there—yet 'site' remains withdrawn from active social recognition. Like the subtracted center of coherent vision in Smithson’s Enantiomorphic Chambers, sites paradoxically dis-appear. Perhaps, sites can be thought of as quasi-voids in a catastrophic situation (the catastrophe of vision “as the eyes / near wreck / to create / when they see”): while they remain fused to the structure of that situation, sites remain themselves difficult to perceive in their structures and effects. Put differently, sites might refer to events or processes whose consequences can’t be admitted to vision without threatening the coherence of everything else that appears. Sites may be scenes of occulted disaster, or the most banal forms of ongoing social erosion. In short, sites present themselves as blindspots.
Non-sites, by contrast, are invented, devised, artificial, and they bear the weight of their own visibility. In “A Provisional Theory of Non-Sites,” Smithson refers to the non-site as “a three dimensional logical picture that is abstract, yet it //represents// an actual site […]. A ‘logical picture’ differs from a natural or realistic picture in that it rarely looks like the thing it stands for.” Unlike real sites, non-sites can be abandoned at any time, whenever they cease to be useful (say, for mobilizing attention). The non-site is a formal equivalent for a real site, and as such it proposes a corrective to various forms of social invisibility. The nonsite achieves its potential to locate sites by way of formal dislocation. Non-sites are logical pictures or narrations that are abstract, even as they aim to make the concrete dimension of real sites perceptible. Non-sites are metaphors of sites that do not appear to resemble them. As metaphors, non-sites may be scenes of transport in the otherwise unnavigable space between real social disasters and our critical apprehension of them. The non-site is a model in relation to which we might get a handle on where we are, so that we can act.
Non-sites compose the strata of many forgotten events, and potentialize the transfigured memory of our future.
From non-site to site: As the negative term in a dialectic of social contradictions, non-sites exist in a process of ongoing relationships. As such, they can’t resolve themselves, just as they can’t exist in isolation. Rather, we might think of them as persisting in tension with their opposites—sites—while moving toward reintegration into living social ecologies. If the non-site is a constructed response to an illegible social process, how might we imagine or understand the conversion of non-site to site? And how would that conversion alter site’s meaning?
One aim of the Nonsite Collective is to research and activate the process of this conversion of the non-site, beginning with itself.
an informal talk on joseph cornell
(notes by david brazil)
at the home of taylor brady & tanya hollis
in attendance --
taylor, tanya, rob halpern, lee azus, brandon
brown, alli warren, david brazil, jason
escalante
following -- a transcription of the notes
i wrote that evening -- supplemental memories
in brackets -- direct quotes indicate speech
my point of departure for conversation
was the coincidence that both brian whitener
and i, who went to see the show together,
independently found ourselves thinking of
the work of walter benjamin & specifically
of the arcades project
which led me to pose the question:
is there a theory of history in the work
of joseph cornell?
(cf. this quotation from 'the arcades project':
"method of this project: literary montage.
i needn't *say* anything. merely show.
i shall purloin no valuables, appropriate
no ingenuous formulations. but the rags,
the refuse -- these i will not inventory
but allow, in the only way possible, to come
into their own: by making use of them.")
[tanya talked about her early encounter with
cornell & its formative character -- as well
as wendy kramer's simultaneous discovery
of jess --]
[tanya also spoke of the emotional quality she
saw in cornell's work -- the boxes as a way
of communicating --]
[the conversation turned to chance]
"chance as objective hazard" [TB]
Cornell as furtive
"a set of foregone conclusions" [TH]
destroying surface
"a set of procedures that undo that
at every stage" [TH]
decollage
Duchamp v. Cage (aleatory v. stochastic)
[everyone asked TB to define 'stochastic']
[BB spoke of Rrose Selavy, the perfume bottle,
etc. as well as the curational savvy of the
Philadelphia Duchamp room as against the
facile thematization of the SFMOMA show]
[DB mentioned the 'Portrait of Ondine' as
displayed in the show, as a riff on Duchamp's
Green Valise]
"domesticated chance" [TB]
"I haven't actually regularized the stop" [TH]
is aesthetics about the stop?
the anti-archive.
a series of decisions about appearance.
"a series of decisions made by someone as
random as me" [TH - referring to archival work]
Blaser on chance --
[Taylor read extracts from robin blaser's essay,
'mind canaries,' on the work of the sculptor
christos dikeakos, collected in 'the fire':
"christos dikeakos's show is a splendid
occasion to turn back and really think about
duchamp and to come forward to understand
this artist's contemporary mind. i must imagine
chance which is comprised of time, event, and
condition in contrast to traditional illusionism,
abstraction, ideality or immortality. the
thought that is art is operational in both the
small and the large, the private and the public,
because it does not define the self as closed
into itself, but in relation to an outside of
persons, society, politics, and cosmos. i do
not want this to be confused with contemporary
apocalyptics, -- that haunting millenarianism
that wishes desperately for an end of time or
history, and that ends in a despotism of spirit
or matter. dikeakos presents the relational
condition of the present. He has thoughtfully
considered hans arp’s sense of chance:
'chance opened up perceptions to me, immediate
spiritual insights. intuition led me to revere
the law of chance as the highest and deepest
of laws, the law that rises from the fundament.
an insignificant word might become a deadly
thunderbolt. one little sound might destroy
the earth. one little sound might create a
new universe' (arp, 'dada')
[...]
the devastation of the western sense of order,
of 'reality,' of the transcendental forces us
to imagine that god, ourselves and the world
are incomplete -- a matter of continuous
creation."]
[RH spoke about melancholy in Cornell's work,
about introjection as against incorporation --
in the language of Abraham & Torok unless I am
mistaken]
"disturbing forms of repetition" [RH]
"a more productive relationship to loss" [RH]
an object unable to enter encounter with chance
melancholia
engagements that would catalyze
"uninterrupted set of exceptions" [RH, quoting
wall text from SFMOMA]
the relationship of chance to meaning
chance as a figure for loss
an unrepresentable place from which
to render judgment
"a disabling stability" [RH? TB?]
"a deep page" [JE -- the boxes as not
essentially sculptural -- "as close to
two-dimensional as you can get"]
"a problem in that body" [TH, referring to
Cornell]
pure image, real essence
[JE talking about the tenets of Christian
Science, Cornell's church]
"things falling out of grace"
deliquescence into 'base matter' (Bataille),
recrudescence into aura (Benjamin)
[tanya brought out a triptych of works]
"the page allowed to become fleshy" (TB,
referring to tanya's artwork)
Nonsite is an emerging collective of artists, poets, activists, archivists, independent scholars and non-traditional learners whose aim is to bring a range of communities into contact and conversation across disciplines, nourishing new forms of artistic collaboration, self-organized pedagogy, and public participation. While a majority of the collective's active participants are in the San Francisco Bay Area, Nonsite also maintains active affiliation with groups and individuals in New York City, Montréal, Cincinnati, and Rochester, and is open to further alliances / mutual supports with organizations elsewhere.
The project’s organizational framework includes exhibitions, publications, performances, colloquia, readings, archives, study groups, and hybrid events, all of which will act as points of leverage for ongoing cultural engagement and social action. This plural form of organization responds to a comparative lack of sustained community response to, and use of, localized aesthetic production. To remedy this gap, Nonsite works across often hardened cultural boundaries—between disciplines and communities—to nourish self-organized engagement around art, understood as a social practice. Nonsite proposes a community-based model for engaging with culture, whereby creative works and their effects are not isolated and discrete but are rather linked up, elaborated on, and archived within a web of community responses and reuses. In this model, collectively proposed “curricula” become series of art and research events and an ever-evolving archive becomes the “object.”
While documenting the collective’s own activity and organizing a usable record of the project’s history, the archive also functions as a reservoir of materials for future use, and the location of further production, as well as the scene for community-building, discussion and critique. Integral to the work of growing new communities and audiences will be an open invitation to participate in this self-archiving practice. In addition to its online archive, the collective is already in the process of organizing several curricula, which include an array of activities and events.
One of the central archival activities of the Nonsite Collective will be the collaborative, ongoing elaboration and revision of a set of "keywords" to describe and orient our work and the cultural, social and political scapes in which we locate ourselves.
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One way to approach the question of the curriculum might be the etymological. Literally a course or path through which one runs, the word privileges a sense of movement through a spatial arrangement of experiences, inflections, way stations, etc.
That this might be a productive line of inquiry was confirmed for some Nonsite participants during the 7/14/07 visit to the Prelinger Library. The discursive dimension of spatial arrangement in their stacks, which takes shape as a poetics of adjacency and expresses a consequential development in its explicit link to experiential, counter-institutional scholarship seemed like a model worth considering as the collective works through the implications of building curricula for each other's use. One measure of this use might be the extent to which it volatilizes questions of use in our networks of social being.
The question of how we mutually organize our learning and our production(s) of knowledge(s) is thus immediately placed on the broader scale of another question: How might we imagine the produced and producing spaces of a society arranged, sequenced, made permeable to each other, so as to awaken the potential legibility of (any)one's experience of them as a knowledge and a practice?
Definitions and etymologies of 'curriculum' -- note that the word's first use in an institutional academic setting comes in Scottish universities in 1633.