Iain Boal on "Reinventing the Commons" @ Studio for Urban Projects (SF) - 2/17

02/17/2010 7:00 pm
America/Los Angeles

 http://www.studioforurbanprojects.org/storefront/calendar/?event_id=769

(rsvp requested)

NONSITE || February general meeting plus Kim Hoerbe, "Pauline Oliveros and the Archive"

02/21/2010 2:00 pm
02/21/2010 4:30 pm
America/Los Angeles

At February's general meeting (moved to the third Sunday to accommodate our busy spring event schedule), the Nonsite Collective will host a special presentation and discussion.

Kim Hoerbe, visiting from Berlin, will discuss recent archival research on Pauline Oliveros's electronic music from the 1960s, focusing on the tension between event and work. Hoerbe's project locates traces of Oliveros's material practices, leading to a discussion of the place of performance and the musical object in the archive.

Location TBA -- check this space in coming days for a venue.

[Those who would like to participate in Nonsite's usual monthly planning meeting are invited to arrive 1 hour early; we'll get through any new business in short order and leave the 2-4:30 meeting time open for Kim Hoerbe and the ensuing discussion].
 

NONSITE || EE Miller, "Facilitate This!"

02/27/2010 3:00 pm
02/27/2010 5:00 pm
America/Los Angeles

Join EE Miller and guests Anna Joy Springer and Miranda Mellis for film screenings, readings/presentations, participatory exercises, and a discussion interrogating the sites, cultures, pragmatics, and critical dimensions of "the meeting" in oppositional political and cultural formations, with particular focus on queer meeting culture.

The workbook page associated with the event will house texts and other resources to help participants prepare, and will also serve as a hub for online discussion following the event.

This event will take place at:

Get Lost Travel Books
1825 Market Street (corner of Pearl, and between Duboce and Octavia)
San Francisco
close to Duboce and Church St. MUNI stations
and the Van Ness BART station
 

Some Bay Area events of note this week

Wed 1/27: Trisha Brown exhibit opening/talk/performance at Mills

Thur 1/28: Recipes for Encounters at SoEx

Fri 1/29: Anne McGuire & WetGate at BAM

Sat 1/30 afternoon: Yvonne Rainer workshop & talk at Mills

Sat 1/30 eve: Cedar Sigo & Brenda Coultas at SPT

January Nonsite Collective General Meeting

Michael Cross's picture

Greetings Friends:

The holidays were quiet around these parts as we battled colds and entertained family, but we are back with a bang in the new year, preparing for a number of events in the next few months, including talks/performances/discussions with Alphonso Lingis, Kyle Schlesinger, Jonathan Skinner, amongst others.

We'll gather on Sunday, January 31st at 4:00 pm to touch base about these upcoming events and to deal with other Nonsite business including website renovations and our plans to curate a number of visual art events in 2010. 

We'd love to have all interested parties, especially if it's your first time!

Here are the details:
January Nonsite General Meeting  4:00 pm | Sunday, 1/31
at Rob Halpern and Lee Azus's home in the Mission (San Francisco) [email for directions].

We'll most certainly continue the conversation over dinner, so if you'd like to stay and join us for a meal, please bring a dish to share.

If you have questions about directions or other business, or would simply like to chat, you can email myself or Rob Halpern at the following addresses:

rob [dot] halpern [AT] gmail [dot] com
michaelthomascross [AT] hotmail [dot] com

Hope to see you there!

Michael Cross

 

Nov./Dec. Nonsite General Meeting

Michael Cross's picture

Greetings!

We would like to invite all interested parties to join us for the Nonsite Collective's November/December general meeting on Sunday, December 13th at 4:00 pm. Given the general chaos around holiday plans, we've decided to hold a single meeting to round out this year's business. It's certainly been super productive around these parts, and we'd like to draw 2009 to a close by discussing the recently submitted Alternative Exposure grant, recent activities of interest (including events by Chris Nagler, Marcus Civin, and Morris Berman), and future plans for the new year. We had a nice full room of bright and beautiful people last month, and we'd like to see even more new faces; if you've yet to join us for the general meeting, please stop by and see what we're up to (and feel free to email me with any questions or concerns)!

Here are the details:
Nov/Dec Nonsite General Meeting  4:00 pm
| Sunday, 12/13
at Rob Halpern and Lee Azus's home in the Mission (San Francisco) [email for directions].

Additionally, please bring a dish or beverage to share, as we will certainly
continue the conversation in the form of a potluck meal.

If you have questions about directions or other business, or would simply like to chat, you can email myself or Rob Halpern at the following addresses:

rob [dot] halpern [AT] gmail [dot] com
michaelthomascross [AT] hotmail [dot] com

Hope to see you there!

Michael Cross

On Marcus Civin Performance/Lecture/Demonstration

Nonsite Performance/Lecture/Demonstration

Marcus Civin

November 2009

Draft/Sticky Script

 

[Pre-set a thin, wobbly presentation table full of holes, and with a lamp attached. The two table legs are slight. All the connection points of this table are tenuous.

 

Costume: All white, like a house painter...

 

Make sure the lamp on the table is as secure as possible.

 

Light a match. Speak: “Legs!”

 

Look around, and make eye contact with members of the audience. Hold the match till it goes out, burns a little.

 

Hang from the table, a rope with three gory, plaster and plastic, paint-splattered balls; the balls wag, wag the wobbly table.

 

One end of the ball string is tied around some playing cards. Put the playing cards in a clear box filled with Blue Blood/Orgone Matter.

 

Some other objects on the table, or through holes in the table, or under, or around table: plastic ice cube tray filled with cruddy, plaster teeth-like ice cube objects; white, grey-black and green pvc pipe spear with three various wood shellacked spear heads. Treat all the objects roughly.

 

Alternate through a stack of four black-and-white Silent Film Intertitle Style Photograph Cards that read:

 

We can no longer afford to be generous.

 

A priest, a rabbi, and a minister are fishing in a canoe on a lake.

 

The priest says: ‘I’m gonna go get beer’, steps out of the canoe, and walks on water, to shore.

 

Those herders can’t figure out how to get a bottle of water? I say: screw ‘em.

 

 

Do this action: pull empty pockets out. Look at audience.

 

Dig out fingerprinting pad. Perform registration, fingerprinting, pull out ID, perform self-ID check. Fingerprint self, on T-shirt.

 

Put plaster teeth ice cubes in Blue Blood/Orgone Matter. Fill mouth with plaster teeth cubes and Orgone Matter. Fill armpits; fill back behind neck, fill behind knee. Dangle and drip cubes. Prostrate self.

 

Sort the playing cards. The cards are sticky. Throw the face cards on the ground, calling out: “King!”... or... “Queen!”... or... “Jack!”

 

Have a member of the audience pick a card. Rub the other cards out with sandpaper. Show the card, name its number and suit, however many.

 

Fill however many orifices, joints, body crevices, with the teeth ice cubes—count off outloud to reach the number on the card.

 

Make lumber crayon marks on the presentation table to signify completions of various activities.]

 

[Speak the following lecture points at the presentation table.]

 

1. ACTION

All objects open. A cabinet plays an old song. Tables are sandwich boards. I will wear a table. Rock is just crumpled up paper, so much chewing gum. Walls and floors have compartments inside, underneath. Hold to the scrawled wall. Stay close to the wall. Cover the mirrors, cover the pictures, look for the safe.

 

In the last year, the price of a wall safe has skyrocketed. “In some parts of the country, the metal vaults are so popular that shoppers are depleting store supplies... Afraid that cash isn’t secure behind the thick walls of banks, more people are turning to something that has protected money since the days of Jesse James and Bonnie and Clyde: safes.” (LA Times Archive, October 16, 2008)

 

Performance, to me, is opening objects, safes. Set the water to boil, boil it. Cool it. Put the water in a safe behind a picture frame, transference of the last drinkable water. What works?

 

In 1961, Claes Oldenburg wrote: “I am for an art that is political-erotical-mystical, that does something other than sit on its ass in a museum.” (I Am For An Art)

 

[Spearhead rotation: boggle and boggle spear heads and finger guard in spear, in order to find a way to make/find a strange spear.]

 

What works: Marat, incapacitated in his bathtub from unbearable skin disease, writes about absolute human freedom. This is real imagination. Charlotte Corday, a radical, kills Marat because he is too radical. On the eve of guillotine, Corday requests her portrait be painted. Corday wants her image to speak for her, for eternity.

 

The walls are pock-marked, intimately endangered. I hear the sirens, prisoners throwing helicopters and sand bags on the dams. The situation, as I understand it: Complete collapse. The violence grows from a volatile mix of food and water insecurity. There are many other parts of the world where such problems will arise. We can safeguard villages and homes, help rebuild homes, but what to do about the essential dilemma—the fact that there’s no longer enough good land to go around?  Beginning this summer, a political dialogue between rebel leaders and the government culminating in formal negotiations for peace. The initial steps, we are taking. Ultimately, however, a real solution to the troubles involves a sustained economic development. Precisely what shape that might take is unclear. But we must begin thinking about it. New technologies can help, such as genetically modified grains that thrive in arid soils, and irrigation, and water storage techniques. There must be money for new roads and communications infrastructure, not to mention health, education, sanitation, and social reconstruction programs. (collaged from Ban Ki-Moon, Security General of the UN, on Darfur.)

 

[Play 10 minutes of video from B O U N T Y, from near beginning, preserving and transfering water, to cymbal crashing rat cage shut.]

 

A politics of action: What do we have guts for? All systems fail; no matter what, complicity. I am not a person who is concerned really with systems, but more concerned really, personally, with our moral responsibilities to one another as human beings.

 

[Paint an audience member’s tongue with Blue Blood/Orgone Matter...]

 

 

2. OBJECTS

I make, collect, and alter objects. Ink blotch for a tongue, I have plates, napkins, handkerchiefs, towels, flags, photographs, drawings, and t-shirts I marked with my ink tongue. I am that kind of person: In order to discover something, I have to wring it out, or at least draw it. My favorite objects: worn tools, scratched negatives, bones of indistinct origin.

 

My collection of orange things is growing. The collection includes: dried oranges; ground-up, dried oranges; dried-orange-peel and plaster cast axes; orange-scented bathroom sanitary spray; orange-flavored chocolate treats; little, packaged, orange treat cake; orange Caltrans T-shirt; antique Orange County postcard; spray-painted orange, metal-and-wood box that you sit inside and feel vibrations; orange piggy bank that looks like a pile of three small oranges; orange clock. Orange just happened. I showed up in Orange County, almost by accident. Now, orange is an obsession.

 

From listening to the news while reading, my Johnny Angel collection became about democracy and about Michael Jackson. The collection includes: The five great noir novels of James M. Cain; The Johnny Angel Pulp Noir Mystery Series; Michael Jackson shin guards and armbands in Iran colors... I twist the blinds: Are you in there, Mir Hossein?

 

The orange collection started because, when I was a kid, I was afraid of my grandfather, but I enjoyed this parlor trick he’d do for me: he could peel an orange in one piece.

 

My collection of Historically Problematic Figures Who Are Maybe Innovators: Al Jolson, who spoke the first words in a motion picture—in blackface; Leni Riefenstahl, Hitler’s filmmaker; Colonel Paul Tibbets who coordinated the first atom bomb drops; You can have your DW Griffith DVD back... Who else? What other Historically Problematic Figures Who Are Maybe Innovators can I add to my collection? More figures, and I could have a timeline.

 

I am rehearsing a bathtub performance: In this performance, I sit in Jean-Paul Marat’s Jacobin tub that Charlotte Corday assassinated him in; I sit in Jean-Jacques David’s noble Marat as Democracy martyr tub; I sit in the seething Marquis de Peter Brook Marat/Sade body tub. Joseph Beuys’ tub accuses Duchamp’s urinal of being little. Robert Rauschenberg’s tub accuses of vanity, all who are caught up with heroism. Says Rauschenberg: Suck it up, Marat, clean out the gutters, and quit goin’ on and on about your skin!

 

“Everybody brought you souvenirs in those days, steel arrows that pierced horses’ heads, pieces of bombshell, ink-wells made out of pieces of bombshell, helmets; someone even offered us a piece of a Zeppelin or an aeroplane, I forget which.”

 

For Alice B. Toklas and Gertrude Stein, The War—the steel arrows piercing heads at least—happens elsewhere. The objects Gertrude and Alice usually handle: figs, forks, paintings, pens, doorknobs, and manuscript pages.

 

Gertrude Stein as Alice B. Toklas: “I had been so confident and now I had an awful feeling that the war had gotten out of my hands” (The Autobiography of Alice B. Toklas, 1933)

 

David Byrne as Gertrude Stein as Alice B. Toklas as David Byrne sings: “The sound of gunfire, off in the distance, I’m getting used to it now.” (Life During War Times, 1979)

 

I hold the bottle balanced at the top of a turning gear. From another bottle, I move water from faucet, up ladder, through funnel, to another bottle, down pipe, to pot, to spoon, to spoon, to spoon, to kettle. How to hold this hole?

 

[Do this action: pull empty pockets out.]

 

Water, this trickling, bubbling, moving, shape-shifter actualizes the space between things. To place, freeze together, and tuck away. To find, unlock, push open, drink down. From a height, to pour water, while playing an old song, stir, humming. To spill, drip, catch, cup. To purify, to set a trap, be ready... to chop, to bottle water, to replace. Like money, water actualizes, or refuses to actualize space. Water is seeping in, the caulk is spent. Running under the plywood, into all the space within a vast system of exchange. Is flooding.

 

Before I drown, please wash out my wound; I feel flat, like a picture plane.

 

Wash you?

 

You, wash you? [Point to audience member]

 

4 bucks.

 

 

Plaster begins as powder. Mix with water, stir, knead lumps away with cracked hands. Set all kinds of careful boundaries to contain the plaster. Plaster sets; it gets warm, hot, then stubborn and resistant, rock. The water and the plaster mix, harden.

 

 

3. ON THE GROUND

The difference between funny and absurd, in performance:

 

Funny wants to be liked, funny is marketing, funny is clever, funny decides what is within appropriate decorum, stays within appropriate decorum. Funny plays on types.

 

Absurd takes its own time in performance. Absurd is combination, 21st century collage, chillingly cool hysteria—a private panic made public of unfamiliar made familiar, familiar made unfamiliar. Absurd is heights, extremes of small and large, loud extensions, awkward that might resonate as true. Absurd is Buster Keaton, Stuart Sherman, and Samuel Beckett. Absurd is a feeling character + action. Buster Keaton knows he has nothing in his pockets, he knows he is penniless, but he must pull out his empty pockets, all the way inside out, as far as they will pull out, to really know pennilessness. This pulling action is for the camera—this is for the audience, but it is not a plain illustration: This poor pulling is also for Buster. What does the inside of a pocket look like? What does it feel like to have empty side sack pooches for appendages? It feels... It feels...

 

Funny helps us agree as groups—funny is little boy macho funny. Absurd is what can’t be funny, but must be funny. The realities of what we want, like poverty is absurd. No fantasy, no to nobility, ABSURD.

 

Personally, I think we’re sick.

 

Who could stand in the way of BLUE MATTER... “As you climb the stairs to his second-floor office, you find pictures of stellar nebulae along the walls. You find Reich to be a heavy-set, ruddy, brown-haired man of 50, wearing a long white coat and sitting at a huge desk. Between periods of training students in his theories and putting patients into orgone accumulators, he will tell you how unutterably rotten is the underlying character of the average individual walking the streets, and how, in the room across the hall where he works on his patients, he peels back their presentable surfaces to expose the corrupted “second layer” of human personality. For the masses of the people, says Reich, “are endemically neurotic and sexually sick.” Reich has come a long way since his early days in Vienna. (The Strange Case of Wilhelm Reich, By Mildred Edie Brady, The New Republic, May 26, 1947)

 

 

4. CONCLUSION

I assume, I would know what I would do in an extreme situation, but I need practice. I am no machine. Every time I do my ritual, it is slightly different. Rituals of extreme situations are different than actual extreme situations.

 

[Play section from end of JohnnyAngel recording where I turn the table I made with Sandy deLissovoy into a large, wearable sandwich board.]

 

 

 

NONSITE || Performance and Discussion with Marcus Civin

 



If you’re in the Bay area, join the Nonsite Collective this Saturday, November 21, at 3:30 PM for work by Marcus Civin (performance and talk) in discussion with Chris Nagler and Real Time Ethics.


935 Natoma Street, San Francisco

between 10th and 11th Streets

and between Mission and Howard

close to the Civic Center BART Station

and the Van Ness MUNI station



From Chris Nagler:


Marcus Civin’s performance work asks questions about bodily politics, and puts together serial kinetic phrases about his own. He reframes that old contested territory, the ordinary, or ‘pedestrian’ body. His teacher, the choreographer and filmmaker Yvonne Rainer, wrote, in 1968, of her own work as “a control that seems geared to the actual time it takes the actual weight of the body to go through the prescribed motions, rather than an adherence to an imposed ordering of time. In other words, the demands made on the body’s (actual) energy resources appear to be commensurate with the task . . .” Does this equation balance in the ordinary body of today, when the ‘prescribed motions’ are often obscure, charged with impossible simultaneities, or shamed with distant, mechanized heroism. And what to do with all that ‘seeming’ ? 

In his words:


My everyday life reveals my cowardice, my normalcy, my difficulty.

Every time I do my ritual, it is slightly different. I think about what

I would do in an extreme situation. I assume, I would know what to do

in an extreme situation, but I need practice.


Some possible issues and questions that may arise:

What kind of athlete or non-athlete is the contemporary American citizen?

The slapstick histories of multitasking

Do the body’s economies (sexual, affective, energetic) reflect/counter/react to/empty into The Economy? How. specifically?

Is ‘survival’ a performance, a fetish, a nostalgia, an ordinary reality? Which for whom?

Is represented labor still labor and is labored representation still representation? Who says so?

___


From Marcus Civin:


"I had been so confident and now I had an awful feeling that the war had gotten out of my hands" 

                                    --Gertrude Stein as Alice B. Toklas (The Autobiography of Alice B. Toklas)


With the Nonsite Collective, Marcus Civin will project, re-build, perform gestures and utterances that riff on themes from his recent performance work — performance work that lands a poor, rough tramp behind enemy lines and forces the poor, rough tramp to decide: am I a killer, OR am I a clown?


Or: "In a series, objects become undefined simulacra one of the other. And so, along with the objects, do the people that produce them." -- Jean Baudrillard (Simulations)


I handle an ax, matches, a deck of cards, a spear, drips of water. I make a bathtub. Am I a bathtub. Or: I make a small black painting.


Or: http://www.youtube.com/watch?v=IjarLbD9r30&feature=related


Or: http://www.youtube.com/watch?v=tcx9BJRadfw


Participants might enjoy watching:


http://www.archive.org/details/busterkeatonfilm (SAMUEL BECKETT, FILM)


and/or


http://video.google.com/videoplay?docid=-8727552817849141561# (BUSTER KEATON, HARD TIMES)


 

Poetics of Healing: Cultural historian/critic Morris Berman with poet Eleni Stecopoulos @ The Poetry Center and Moe's Books

Eleni Stecopoulos's picture
11/16/2009 7:30 pm
11/19/2009 6:00 pm
America/Los Angeles

The Poetry Center, San Francisco State University presents:

cultural historian and social critic MORRIS BERMAN

with poet ELENI STECOPOULOS


Wednesday November 18, 7:30 pm @ the Unitarian Center, SF
"A Question of Values"
- a talk by Morris Berman, addressing the poetics of healing
Unitarian Center
1187 Franklin (at Geary)
San Francisco
$5

Thursday November 19, 3:30 pm @ the Poetry Center, San Francisco State University
a public conversation with Morris Berman, Eleni Stecopoulos, and you the audience
HUM 512, SFSU
free

ALSO NOTE:
Monday November 16, 7:30 pm @ Moe's Books
a poetry reading by Morris Berman and Eleni Stecopoulos

2476 Telegraph (Berkeley)

free

"It is the truth itself that is healing, not New Age dreams or populist fantasies. And the truth is that real change is historical..."
- Morris Berman, The Twilight of American Culture

This week-long residency with celebrated cultural historian and critic Morris Berman, together with poet Eleni Stecopoulos, extends the Poetry Center's ongoing program series "The Poetics of Healing," begun during Spring 2009 and continuing into Spring 2010. The Poetics of Healing began with an inquiry into relations between language, healing, and the efficacy of art. Through the diversity of its participants, who include poets, physicians, ethnographers, therapists, diviners, disability activists, and performance artists, it has evolved into a series that asks questions about healing on multiple levels, from the individual body to the body politic.

Morris Berman's expertise spans the history of science, heretical movements, spiritual and somatic practices, philosophy and esoteric literature, political economy and globalization, American "exceptionalism"and beyond. His work bears witness to the twinned legacies of bodily repression and capitalism in the West, the “ideologies [that] arise when people feel they have no real somatic anchoring” (Coming to Our Senses), the symbiosis of orthodoxy and heterodoxy. Berman’s books stand as uniquely holistic critiques of the institutions and mentalities that took over long ago, and his recent work focuses on the decline of American empire.

Want to think and talk together about our contemporary pathologies and what “healing” might mean at this moment? (including whether talk of healing is misplaced, and why we use organic metaphors to talk about culture)? Want to talk about where heterodox energy locates today and what we can do in “dark ages America?”

Come listen to Morris Berman and take part in the dialogue.

MORRIS BERMAN is well known as an innovative cultural historian and social critic. He has taught at a number of universities in Europe and North America, and has held visiting endowed chairs at Incarnate Word College (San Antonio), the University of New Mexico, and Weber State University. Between 1982 and 1988 he was the Lansdowne Professor in the History of Science at the University of Victoria, British Columbia. In 2000 The Twilight of American Culture was named a "Notable Book" by the New York Times Book Review. His other work includes Dark Ages America (2006) and his noted trilogy on the evolution of human consciousness: The Reenchantment of the World (1981), Coming to Our Senses (1989), and Wandering God: A Study in Nomadic Spirituality (2000). Berman won the Governor's Writers Award for Washington State in 1990, and was the first recipient of the annual Rollo May Center Grant for Humanistic Studies in 1992. During 2003-06 he was Visiting Professor in Sociology at the Catholic University of America in Washington, D.C., and Visiting Professor in Humanities at the Tecnológico de Monterrey, Mexico City, during 2008-9. His volume of poetry, Counting Blessings, will be released in 2010.

ELENI STECOPOULOS's first collection of poetry, Armies of Compassion, is being published this year by Palm Press. In 2008, she received a Creative Work Fund grant to curate an interdisciplinary program series for the Poetry Center (The Poetics of Healing: Creative Investigations in Art, Medicine, and Somatic Practice) and to write a creative-critical book, now in progress and forthcoming from Factory School in 2010. Eleni Stecopoulos is on the faculty of the Language and Thinking program at Bard College. She lives in Berkeley.


supported by the CREATIVE WORK FUND

http://www.sfsu.edu/~poetry/eventCalendar.html

NONSITE || A Performance and Discussion with Marcus Civin

11/21/2009 3:30 pm
11/21/2009 6:30 pm
America/Los Angeles

"I had been so confident and now I had an awful feeling that the war had gotten out of my hands" 
                                    --Gertrude Stein as Alice B. Toklas (The Autobiography of Alice B. Toklas)

With the Nonsite Collective, Marcus Civin will project, re-build, perform, and dissect gestures and utterances that riff on themes from his recent performance work--performance work that lands a poor, rough tramp behind enemy lines and forces the poor, rough tramp to decide: am I a killer, OR am I a clown?

Or: "In a series, objects become undefined simulacra one of the other. And so, along with the objects, do the people that produce them." -- Jean Beaudrillard (Simulations)

I handle an ax, matches, a deck of cards, a spear, drips of water. I make a bathtub. Am I a bathtub. Or: I make a small black painting.

Or: http://www.youtube.com/watch?v=IjarLbD9r30&feature=related

Or: http://www.youtube.com/watch?v=tcx9BJRadfw


Participants who want to prepare for the performance and discussion in advance might enjoy watching:

http://www.archive.org/details/busterkeatonfilm (SAMUEL BECKETT, FILM)

and/or

http://video.google.com/videoplay?docid=-8727552817849141561# (BUSTER KEATON, HARD TIMES)

Attendees will be also be invited to enter the space of Marcus' work during a discussion facilitated by Chris Nagler.

This event will take place at:

935 Natoma Street, San Francisco
between 10th and 11th Streets
and between Mission and Howard
close to the Civic Center BART Station
and the Van Ness MUNI station

(Parking in the neighborhood is limited, so please arrive early if you're driving).

 



Marcus Civin's text-and-prop-based performances include: B O U N T Y, JohnnyAngel, and The American Rifle: Parts 1, 2, & 3. Marcus is for burnt art, orange peel art, grape-stem art. Marcus is for water music, New Romantics, Neo-Enthusiasts, polytemporal construction, and wooden, plaster, silver objects—objects that bend. Marcus earned an MFA in Studio Art from University of California, Irvine, and a BA in Theater from Brown University. Recently, Marcus has exhibited and performed at Chung King Project, LAXART, compactspace, Betalevel, Monte Vista Projects, and High Energy Constructs in Los Angeles, Tight Space in Santa Ana, and Ruffin Gallery at University of Virginia.

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